2010년 5월 16일 일요일

Post Two

Food of Ghana


Fufu
Fufu Note: Conventional west African fufu is made by boiling such starchy foods as cassava, yam, plantain or rice, then pounding them into a glutinous mass, usually in a giant, wooden mortar and pestle. This adaptation for North Americans may trouble you if you try to stick to minimally processed foods. But it's worth trying at least once with west African groundnut stews.
2 1/2 cups Bisquick 2 1/2 cups instant potato flakes







KENKEY
Fermented maize meal traditionally prepared by boiling balls of mixed portions of fermented cooked maize meal and raw maize dough wrapped in cornhusk. Another type called FANTI KENKEY, which is popular in the central and western regions of Ghana, is similarly prepared but wrapped in leaves cut from the plantain/banana tree. These are able to keep for a few days to a week. Can also be taken as pulp similar to oatmeal or holicks.







BANKU
Banku/Akple: Fermented corn/cassava dough mixed proportionally and cooked in hot water into a smooth whitish consistent paste. Served with soup, stew or a pepper sauce with fish.




















Sports of Ghana

Football (Soccer) is the most popular sport in the country. The national men's football teams are known as The Black Stars, the Black Satellites and the Black Starlets. They have participated in many championships including the African Cup of Nations, the FIFA World Cup and the FIFA U-20 World Cup. On October 16, 2009, Ghana became the first African nation to win the FIFA U-20 World Cup by defeating Brazil 4-3 in a penalty shootout.[41] There are several football teams in Ghana more notably the Accra Hearts of Oak SC and Asante Kotoko among others. Some Ghanaian football players that are recognised on an international level or achieved success in European football are Michael Essien, Abedi Pele, Ibrahim Abdul Razak, Tony Yeboah, Anthony Annan, Quincy Owusu-Abeyie, John Paintsil, Asamoah Gyan, Samuel Osei Kuffour, Richard Kingston, Sulley Muntari, Laryea Kingston, Stephen Appiah, Andre Ayew, Emmanuel Agyemang-Badu, John Mensah and Dominic Adiyiah. Ghana is also the birth place of World Wrestling Entertainment Wrestler Kofi Kingston (born Kofi Sarkodie-Mensah), who is wrestling on the Smackdown brand. Also is Kwame Nkrumah-Acheampong who competed in the Vancouver Winter Olympics. The country has also produced quite a few quality boxers such as Azumah Nelson a three time world champion, Nana Yaw Konadu also a three time world champion, Ike Quartey, and Joshua Clottey, who is scheduled to fight boxing champion Manny Pacquiao.














Vida Anim, Ghanaian athlete




Tamale stadium








Games in Ghana

Antoakyire Game

All over the world, every society passes onto the new generations traditions of the old so as to maintain their cultural heritage. One of such traditions is children’s folk games. In traditional African societies, and the traditional Ghanaian society in particular, it is one of the ways of passing onto the young, its accumulated knowledge to enable them play adult roles and there by ensure the survival of their offspring, and the continuity of the community. Through the games, the young ones have informal education. They learn by listening, watching and doing. In practical ways therefore, they learn how to live as members of their community. They are taught the community’s code of conduct and behavior by the rules and regulations of the games.
In general, the goals and aims of the children’s folk games can be summed up as follows.
1. For body building or exercise
2. For recreation
3. Passing over the traditions of the old
4. Carrying out some hidden messages
5. For protection against immoral practices
6. For socialization
The games can be categorized into three
a) Games solely for boys e.g. “Antoakyire”, Playing marbles, Shooting of birds, ”Sansankroma”, “oware” among others.
b) Girls only: "Aso", "Ampe" among others.
c) Boys and girls: "Siisiisii", "Finding your lover", “Ahyehyeaba”, "Hide and seek", "Ahuntahunta", and others. Most of the games are played after the evening meals especially under the moonlight, and among neighbours within an area in the town or village.
I would like to talk about how one game from each of the three groups is played. “Antoakyire”. This is a game for boys only. Up to about twenty players can take part. The larger the number the more interesting it is. The players stand in a circle and each with a piece of cloth tied in a form of a knot at one end. Before the game starts, a place or object of refuge is chosen and a defaulter is free from beating as soon as he runs to the place or object of refuge.
One player holding a piece of cloth begins to run behind the others who are in a circle. He leads the others in a song and they all join. As he runs behind, he carefully puts the cloth behind one player. This player leaves his place and follows the first who comes to take the place of the second player. The second player also runs behind the others and carefully places the cloth behind another usually the one who may not be very attentive. The idea is when a piece of cloth is placed behind a player and the owner of the cloth goes round and comes back to meet the player, all the other players start beating him until the defaulter runs to the place of refuge. They all come back and the defaulter starts another game by running behind the others and tries to place his cloth stealthily behind another person, and the game continues.
The next game is "Ampe". This is mainly for girls. Usually two girls are involved. It could also be two teams of more than two in a team. The players or teams are identified as “Ohyiwa” and “opare”. 'Ohyiwa' scores a point when a player’s left leg meets the right leg or right leg meets the left leg of 'opare'. "Opare" also scores a point when the left leg meets the left or the right leg meets the right leg of "ohyiwa". The first to get ten points wins the game or contest. The game: Two contestants at a time, one from each team start clapping their hands while singing and jumping. As they land each manipulates the legs and places one leg forward. As explained above, 'ohyiwa' wins by the left leg meeting the right leg or right leg meeting the left leg of "opare". "Opare" scores by the left leg meeting the leg or right leg meeting the right leg of "ohyiwa". There is no referee but every team counts its scores as the game progresses. The first to get ten points wins. A set of games is played and the higher scorer determines the winner.
Finding the way: “Menya Kwan Mansen” as it is called in our language, is a game of a mixture of boys and girls. A number of children join their hands together to form a circle. One player will be inside the circle. The idea is for him/her to try to break through and escape. He/she goes round and asks “Which way is this”? The others respond… mentioning the names of the towns and villages around. This player then leads in a song. “Menya Kwan Masen” and the others respond “oowa”. “Mennya Kwan Mensen” “oowa” Meaning “I want a way out, but I cannot find the way". As he/she moves round inside the circle still leading in the song, he/she will be finding the line of least resistance by taping the joined hands. Having determined this, when he/she reaches this point he sings aloud and taps hard and breaks loose and runs away. One of the two children who let him escape goes inside the ring and another game starts.
Apart from the physical benefit the youth derive from these games, the youth in the case of “ampe” develop their body coordination and intuitive faculties for adult life. "Antoakyire” on the other hand teaches the child to have endurance, be watchful and a bit skeptical in life as all that glitters is not gold.

Antoakyire Game

That is an Akan folk game literally meaning it was not put behind you.
The children all sit in a circular fashion. Then one of them is made to carry a cloth and run around them singing:
anto akyire o anto akyire o then they will all respond yie yie yie!
anto akyire o anto akyire o then they will all respond yie yie yie!
obiba bewu o (somebody's child is about to suffer or die) yie yie yie
Kapoi poi All ( yie yie yie)
The song is repeated as many times as one continues to run around. He/ She does so many revolutions and the rule of the game is that for those children sitting, no body should look back. In the process, the moderator or the one whose turn is to run around secretly and quietly dumps the cloth behind one of those seate and continues to sing as if nothing has happened. The fast person should have a way of making sure that when the cloth is put behind him or her he/she will know and pick it and run after the moderator/person. If he or she is able to catch the moderato before he or she sits down, the new to be moderator, has the right to give the cloth back to the fellow who dumped the cloth. But if the seated fellow is that absent minded and does not realize that the cloth is behind him or her and the moderator goes round and comes back to meet that person still sitting. He/ she will hit lightly at the back of the fellow and all will laugh. Afterwards it is that person's turn to run around. The game continues till they decide to stop.

Pilolo Game

In Ghana, we have a lot of children's folk games. The game I would like to talk about is called "Pilolo", in our country meaning "Time to search for". In this game about four people are needed including the timekeeper and the leader. This game normally takes place from 3:00 p. m. to 6:00 p. m. depending on any work will be done in the house. Before the game starts, the timekeeper has to stand at the finishing place, that is the end point. The leader will also be with the other four to make sure that no one moves from where he or she is supposed to be. The leader will hide sticks or stones in palm trees, in the sand and a whole lot of places. Then he will come and announce "Pilolo", while the timekeeper starts his watch .The person who is fast and able to reach there early for one of the hidden sticks and hurriedly runs to the end point is the winner of the game. The game is repeated several times till they wish to stop. The results are tabulated to find out the final winner. In fact, this game helps a lot in so many ways and is doing a lot for children in this country. The game helps children to healthy because it is a kind of exercise for the body. It helps them to physically fit, mentally alert and emotional sound. It also helps the children to be sociable and always learn how to live peacefully with other people and it also helps in morality. Since all the idle children get something to do by then they do not think about immoral acts like boy-girl relationship, indulging in drug abuse and the like such acts in the end lead to teenage pregnancy and its attending problems which society do not accept from the child.

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